Lectio: John 20:19-31

April 9, 2010

John 20:19-31 (Today’s New International Version)

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.
21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive the sins of anyone, their sins are forgiven; if you do not forgive them, they are not forgiven.”

Jesus Appears to Thomas

24 Now Thomas (also known as Didymus [a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”
But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”
26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

The Purpose of John’s Gospel

30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe [b] that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

Fear, peace and joy
Forgiveness
Locked doors, presence
Belief

These are the words that I find captivating in this passage. In lectio, I know that I’m supposed to settle in one theme, one word or phrase, and let that continue to speak to me. But this passage doesn’t feel that way to me. Jesus’ friends arrive in the scene behind locked doors, desperate for their own safety, rightly terrified that the authorities will implicate and kill them next. The sense of tension and terror in that room are palpable.

Jesus arrives, through locked doors. Immediately, that tension and fear turns to love and joy, and that love and joy is focused on forgiveness; their own forgiveness at first, but then Jesus’ mission to them to go out and forgive.

The scene is repeated for Thomas (more like us and our culture than we usually admit): Prove It To Me! Thomas isn’t just “my atheist friends”; Thomas is me even at my best moments; I want and need to experience God tangibly. Jesus arrives again, through locked doors. Thomas (and I) again believe, and the entire story concludes with a call to belief, in the form of action.

I pray, thinking about the many locked doors in my life, the areas in which I have hurt or been hurt, or just don’t want to go. Those locked doors are no match for the presence of Jesus the Christ. Come, Jesus, appear behind those doors, and bring me joy and peace, that I might once again forgive, receive forgiveness, and believe.

Listening as a Sacred Calling

April 8, 2010

I have become convinced that one of the most sacred callings we have as human beings is the call to listen.  By this of course, I mean deep listening to God, but my emphasis here-and-now is concerning other people.  I am talking about listening to people with significant regard to who they are and what they are saying.  To me, listening has become a treasured, sacred engagement, because it makes people significant and it empowers people; yet in a culture that hypes most everything and pumps up the volume to get your attention (or just distract you), we tend to denigrate listening; but it is one of the most powerful and empowering things we can do with one another.

It’s been my experience - both in a spiritual direction context, but equally in the broader contexts of my life - that when we listen to people, people feel loved.  I don’t need to have the answer but by merely listening and responding appropriately (sympathetic hand on their shoulder or taking them hand or little gestures like that both physical and just in my own demeanor), people feel loved.

Now listening might not come naturally to us, especially given the cultural norms I mentioned earlier.  We may need to train ourselves with disciplines like sustained attention and use skills like active listening.  Listening is about being present to people, and in being present to others, mysteriously we become more present to them and more absent to ourselves.  When this happens - when we truly listen, when we are truly present to others - people can almost touch the genuine authenticity in it; this is being a true friend, not putting on the role of “being a friend”, it is actually doing it.  Someone (ok, it was a guy named Jesus) at one time coined a phrase about when we play-act and perform…I think the Greek term was ‘hypocrite’.  When I’m genuine, when I am other-centered, it does not become about me and what I am feeling in response to what you are saying and what I am hearing.  It is about the other person and it remains that way while we are in that moment.  In our present North American context and society we struggle with this, because we “act” like we are listening [and the truth is people can typically sense that we aren't listening at all] but we are merely formulating our next thought in our head and waiting for a pause as our opportune moment to spill out what I am thinking…and when we do this, we aren’t really listening, we are being hypocrites.  Meanwhile, the opportunity for real listening, the opportunity for genuineness dissipates.

I feel lately that I want more and more genuineness in my life, thus I want more and more to become a great and deep listener…Lord help me.  OK, here is one recommended resource for further exploring this: Holy Listening by Margaret Guenther.

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